{"id":2533,"date":"2020-06-17T01:09:42","date_gmt":"2020-06-17T01:09:42","guid":{"rendered":"https:\/\/www.arts.chula.ac.th\/folklore\/?p=2533"},"modified":"2020-06-17T01:28:35","modified_gmt":"2020-06-17T01:28:35","slug":"rangsan-chanta","status":"publish","type":"post","link":"https:\/\/www.arts.chula.ac.th\/folklore\/rangsan-chanta\/","title":{"rendered":"\u0e23\u0e31\u0e07\u0e2a\u0e23\u0e23\u0e04\u0e4c \u0e08\u0e31\u0e19\u0e15\u0e4a\u0e30"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"2533\" class=\"elementor elementor-2533\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d296de4 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d296de4\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-c80e125\" data-id=\"c80e125\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-26e6ce7 elementor-widget elementor-widget-image\" data-id=\"26e6ce7\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"225\" height=\"300\" src=\"https:\/\/www.arts.chula.ac.th\/folklore\/wp-content\/uploads\/2020\/06\/Rangsan-Chanta-225x300.jpeg\" class=\"attachment-medium size-medium wp-image-2535\" alt=\"\" srcset=\"https:\/\/www.arts.chula.ac.th\/folklore\/wp-content\/uploads\/2020\/06\/Rangsan-Chanta-225x300.jpeg 225w, https:\/\/www.arts.chula.ac.th\/folklore\/wp-content\/uploads\/2020\/06\/Rangsan-Chanta-rotated.jpeg 240w\" sizes=\"(max-width: 225px) 100vw, 225px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-d4acc87 elementor-widget elementor-widget-spacer\" data-id=\"d4acc87\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-68018d3 elementor-widget elementor-widget-heading\" data-id=\"68018d3\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">\u0e23\u0e31\u0e07\u0e2a\u0e23\u0e23\u0e04\u0e4c \u0e08\u0e31\u0e19\u0e15\u0e4a\u0e30<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-fcf3b88 elementor-widget elementor-widget-spacer\" data-id=\"fcf3b88\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"spacer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-spacer\">\n\t\t\t<div class=\"elementor-spacer-inner\"><\/div>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-72b7e5c elementor-widget elementor-widget-text-editor\" data-id=\"72b7e5c\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<ul><li><strong>\u0e15\u0e33\u0e41\u0e2b\u0e19\u0e48\u0e07\u0e27\u0e34\u0e0a\u0e32\u0e01\u0e32\u0e23 \/ \u0e04\u0e38\u0e13\u0e27\u0e38\u0e12\u0e34 :<\/strong> \u0e23\u0e2d\u0e07\u0e28\u0e32\u0e2a\u0e15\u0e23\u0e32\u0e08\u0e32\u0e23\u0e22\u0e4c<br \/><br \/><\/li><li><strong>\u0e2b\u0e19\u0e48\u0e27\u0e22\u0e07\u0e32\u0e19\u0e17\u0e35\u0e48\u0e2a\u0e31\u0e07\u0e01\u0e31\u0e14 :<\/strong> \u0e04\u0e13\u0e30\u0e21\u0e19\u0e38\u0e29\u0e22\u0e28\u0e32\u0e2a\u0e15\u0e23\u0e4c\u0e41\u0e25\u0e30\u0e2a\u0e31\u0e07\u0e04\u0e21\u0e28\u0e32\u0e2a\u0e15\u0e23\u0e4c \u0e21\u0e2b\u0e32\u0e27\u0e34\u0e17\u0e22\u0e32\u0e25\u0e31\u0e22\u0e23\u0e32\u0e0a\u0e20\u0e31\u0e0e\u0e40\u0e0a\u0e35\u0e22\u0e07\u0e43\u0e2b\u0e21\u0e48<br \/><br \/><\/li><li><strong>\u0e27\u0e34\u0e17\u0e22\u0e32\u0e19\u0e34\u0e1e\u0e19\u0e18\u0e4c<\/strong><ul><li>\u0e21\u0e2b\u0e32\u0e1a\u0e31\u0e13\u0e11\u0e34\u0e15 : \u0e01\u0e32\u0e23\u0e28\u0e36\u0e01\u0e29\u0e32\u0e04\u0e33\u0e40\u0e23\u0e35\u0e22\u0e01\u0e02\u0e32\u0e19\u0e43\u0e19\u0e20\u0e32\u0e29\u0e32\u0e16\u0e34\u0e48\u0e19\u0e40\u0e0a\u0e35\u0e22\u0e07\u0e43\u0e2b\u0e21\u0e48\u0e15\u0e32\u0e21\u0e41\u0e19\u0e27\u0e20\u0e32\u0e29\u0e32\u0e28\u0e32\u0e2a\u0e15\u0e23\u0e4c\u0e40\u0e0a\u0e34\u0e07\u0e2a\u0e31\u0e07\u0e04\u0e21<br \/><br \/><\/li><\/ul><\/li><li><strong>\u0e1c\u0e25\u0e07\u0e32\u0e19\u0e27\u0e34\u0e0a\u0e32\u0e01\u0e32\u0e23 :<\/strong><ul><li>\u0e23\u0e31\u0e07\u0e2a\u0e23\u0e23\u0e04\u0e4c \u0e08\u0e31\u0e19\u0e15\u0e4a\u0e30. (\u0e52\u0e55\u0e55\u0e50). \u0e40\u0e04\u0e49\u0e32\u0e1a\u0e49\u0e32\u0e19 \u0e40\u0e04\u0e49\u0e32\u0e1c\u0e35 \u0e40\u0e2a\u0e37\u0e49\u0e2d\u0e1a\u0e49\u0e32\u0e19 \u0e40\u0e2a\u0e37\u0e49\u0e2d\u0e40\u0e21\u0e37\u0e2d\u0e07: \u0e23\u0e30\u0e1a\u0e1a\u0e04\u0e23\u0e2d\u0e1a\u0e04\u0e23\u0e31\u0e27\u0e41\u0e25\u0e30\u0e01\u0e32\u0e23\u0e08\u0e31\u0e14\u0e2d\u0e07\u0e04\u0e4c\u0e01\u0e23\u0e0a\u0e38\u0e21\u0e0a\u0e19\u0e43\u0e19\u0e40\u0e02\u0e15\u0e40\u0e28\u0e23\u0e29\u0e10\u0e01\u0e34\u0e08\u0e27\u0e31\u0e12\u0e19\u0e18\u0e23\u0e23\u0e21\u0e20\u0e32\u0e04\u0e40\u0e2b\u0e19\u0e37\u0e2d\u0e15\u0e2d\u0e19\u0e1a\u0e19.\u00a0<strong>\u0e40\u0e21\u0e37\u0e2d\u0e07\u0e42\u0e1a\u0e23\u0e32\u0e13, \u0e53\u0e53<\/strong> (\u0e21\u0e01\u0e23\u0e32\u0e04\u0e21-\u0e21\u0e35\u0e19\u0e32\u0e04\u0e21 \u0e52\u0e55\u0e55\u0e50), \u0e19. \u0e53\u0e52-\u0e54\u0e57.<\/li><li>Rangsan Chanta. (2013). The Indigenous Place Name: Narrative and Historical Literature of Local Communities in the Upper North, Thailand. International Conference on ASEAN Literature Identity, Development and Impacts on Contemporary Societies. Ramkhamhaeng University, Bangkok, Thailand (22-23 August 2013), pp. 229-238.<\/li><li>Rangsan Chanta. (2008). Community Economics: Relationship of Production and Cultural Economic System in the Upper Northern Thai Peasant Society. In the 10th International Conferencs on Thai Studies, Thammasat University, Bangkok, Thailand (9-11 January 2008).<\/li><li>Rangsan Chanta. (2004). Clan Society and Local Identity of Dai and Lua in Keng Tung. Paper of the International Conference on Thai-Dai Cultural Studies, Co-hosted by Yunnan Academy of Social and Yunnan University of the Nationalities, Kunming, China (9-11 December 2004), pp. 112-116.<\/li><li>Rangsan Chanta. (2002). Praya Kang Kak: Power and Rites in Lanna and Isan Literature. Proceedings on the Theme of Literature as a Reflecion of Thai Society in the 8th Inernational Conference on Thai Studies, Ramkhamhaeng University, Nakhon Phanom, Thailand\u00a0 (9-12 January 2002), pp. 53-76.<br \/><br \/><\/li><\/ul><\/li><li><strong>\u0e23\u0e32\u0e22\u0e27\u0e34\u0e0a\u0e32\u0e17\u0e35\u0e48\u0e2a\u0e2d\u0e19 :<\/strong> \u0e04\u0e15\u0e34\u0e0a\u0e19\u0e27\u0e34\u0e17\u0e22\u0e32<br \/><strong><br \/><\/strong><\/li><li><strong>\u0e04\u0e27\u0e32\u0e21\u0e40\u0e0a\u0e35\u0e48\u0e22\u0e27\u0e0a\u0e32\u0e0d \/ \u0e04\u0e27\u0e32\u0e21\u0e2a\u0e19\u0e43\u0e08 :<\/strong> \u0e04\u0e15\u0e34\u0e0a\u0e19\u0e27\u0e34\u0e17\u0e22\u0e32<\/li><\/ul>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<div class=\"pvc_clear\"><\/div>\n<p id=\"pvc_stats_2533\" class=\"pvc_stats all  \" data-element-id=\"2533\" style=\"\"><i class=\"pvc-stats-icon large\" 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