{"id":8278,"date":"2024-03-14T10:26:34","date_gmt":"2024-03-14T03:26:34","guid":{"rendered":"https:\/\/www.arts.chula.ac.th\/research\/home\/?page_id=8278"},"modified":"2025-10-27T15:27:55","modified_gmt":"2025-10-27T08:27:55","slug":"scopus-2023-2","status":"publish","type":"page","link":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/scopus-2023-2\/","title":{"rendered":"\u0e1c\u0e25\u0e07\u0e32\u0e19\u0e15\u0e35\u0e1e\u0e34\u0e21\u0e1e\u0e4c\u0e23\u0e30\u0e14\u0e31\u0e1a\u0e19\u0e32\u0e19\u0e32\u0e0a\u0e32\u0e15\u0e34 2023"},"content":{"rendered":"\t\t
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Numbers<\/strong><\/span><\/td>Title<\/strong><\/span><\/td>Authors<\/strong><\/span><\/td>Publication date<\/strong><\/span><\/td>Scopus Source title<\/strong><\/span><\/td>Quartile<\/strong><\/span><\/td>Tier<\/strong><\/span><\/td>Publication date<\/strong><\/span><\/td><\/tr>
Book<\/span><\/strong><\/td><\/tr>
1<\/td>Reimagining Classical Thai Dance for the 21st Century: The Evolution of Pichet Klunchun\u2019s \u201cNo. 60″<\/a><\/td>Lowell Skar<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Lives in Motion: Celebrating Dance in Thailand<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
2<\/td>One Thai: The Politics of Singularity in the Thai Landscape of Translation<\/a><\/td>Phrae Chittiphalangsri<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Of Peninsulas and Archipelagos: The Landscape of Translation in Southeast Asia<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
3<\/td>Online collaboration for political resistance: A case of multilingual translations by Thailand’s free youth supporters<\/a><\/td>Phrae Chittiphalangsri<\/td>17 \u0e21\u0e35\u0e19\u0e32\u0e04\u0e21 2023<\/td>Translation Politicised and Politics Translated<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
4<\/td>FROM VIRAL HIT TO VITAL TROUPE: The \u201cdancing grannies\u201d of Angthong and their revival of Lakhon Chatri during a pandemic<\/a><\/td>Pornrat Damrhung<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Dance on!: Dancing through Life<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
5<\/td>Of Peninsulas and Archipelagos: The Landscape of Translation in Southeast Asia<\/a><\/td>Phrae Chittiphalangsri<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Of Peninsulas and Archipelagos: The Landscape of Translation in Southeast Asia<\/td>–<\/td>–<\/td>Book<\/td><\/tr>
6<\/td>Lives in Motion: Celebrating Dance in Thailand<\/a><\/td>Pornrat Damrhung; Lowell Skar<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Lives in Motion: Celebrating Dance in Thailand<\/td>–<\/td>–<\/td>Book<\/td><\/tr>
7<\/td>Asian gothic: Asian folklore and globalgothic<\/a><\/td>Katarzyna Ancuta<\/td>15 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2023<\/td>The Edinburgh Companion to Globalgothic<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
8<\/td>Traversing the Peninsulas and Archipelagos: Translationscapes in Antipodean Southeast Asia<\/a><\/td>Phrae Chittiphalangsri<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Of Peninsulas and Archipelagos: The Landscape of Translation in Southeast Asia<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
9<\/td>An Urban Pastoral in Laos: Translating George Sand in (Post)colonial Vientiane<\/a><\/td>Chairat Polmuk<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Of Peninsulas and Archipelagos: The Landscape of Translation in Southeast Asia<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
10<\/td>Supererogation in Buddhism<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Handbook of Supererogation<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
11<\/td>Artists\u2019 Interviews<\/a><\/td>Lowell Skar; Pornrat Damrhung<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Lives in Motion: Celebrating Dance in Thailand<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
12<\/td>Glossary of Terms Relevant to Dance in Thailand<\/a><\/td>Pornrat Damrhung; Lowell Skar<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Lives in Motion: Celebrating Dance in Thailand<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
13<\/td>Unseen Thailand: Exploring the Hidden Lives of Dance in Contemporary Thai Culture<\/a><\/td>Pornrat Damrhung<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Lives in Motion: Celebrating Dance in Thailand<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
14<\/td>Introduction: Dancing in Thailand<\/a><\/td>Pornrat Damrhung; Lowell Skar<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Lives in Motion: Celebrating Dance in Thailand<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
Book Series<\/strong><\/span><\/td><\/tr>
15<\/td>Flood Susceptibility Mapping Using a Frequency Ratio Model: A Case Study of Chai Nat Province, Thailand<\/a><\/td>Chanita Duangyiwa; Pannee Cheewinsiriwat<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Springer Geography<\/td>Q3<\/td>–<\/td>Chapter<\/td><\/tr>
16<\/td>Desirability of Imagined Futures: Human-Centered Design and Analysis<\/a><\/td>Oranuch Sawetrattanasatian<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Lecture Notes in Computer Science (including subseries Lecture Notes in Artificial Intelligence and Lecture Notes in Bioinformatics)<\/td>Q3<\/td>–<\/td>Conference Paper<\/td><\/tr>
17<\/td>Mahapajapati Gotami Circa Sixth\u2013Seventh Centuries BCE<\/a><\/td>Suwanna Satha-Anand<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Women in the History of Philosophy and Sciences<\/td>Q3<\/td>–<\/td>Chapter<\/td><\/tr>
Conference Proceeding<\/strong><\/span><\/td><\/tr>
18<\/td>Few-Shot Law Retrieval System for Supreme Court Cases<\/a><\/td>Thaweesak Chusri; Sadanan Arsaibun; Peerapat Chokesuwattanaskul; Ekapol Chuangsuwanich; Attapol Thamrongrattanarit Rutherford<\/td>1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2023<\/td>Proceedings of JCSSE 2023 – 20th International Joint Conference on Computer Science and Software Engineering<\/td>–<\/td>–<\/td>Conference Paper<\/td><\/tr>
19<\/td>Contextualized vs. Static Word Embeddings for Word-based Analysis of Opposing Opinions<\/a><\/td>Wassakorn Sarakul; Attapol Thamrongrattanarit Rutherford<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Proceedings of JCSSE 2023 – 20th International Joint Conference on Computer Science and Software Engineering<\/td>–<\/td>–<\/td>Conference Paper<\/td><\/tr>
20<\/td>Current practices, challenges, and opportunities for lifestyle-based market segmentation of older consumers in Thailand<\/a><\/td>Karuna Yamprayaml; Songphan Choemprayong; Tatri Taiphapoon<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>2023 International Conference on Cyber Management and Engineering, CyMaEn 2023<\/td>–<\/td>–<\/td>Conference Paper<\/td><\/tr>
Journal<\/strong><\/span><\/td><\/tr>
21<\/td>Navigating Ethical Complexities Through Epistemological Analysis of ChatGPT<\/a><\/td>Siraprapa Chavanayarn<\/td>1 \u0e15\u0e38\u0e25\u0e32\u0e04\u0e21 2023<\/td>Bulletin of Science, Technology and Society<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
22<\/td>A corpus-based study of LGBT-related news discourse in Thailand’s and international English-language newspapers<\/a><\/td>Duangkamon Chuaikun; Raksangob Wijitsopon<\/td>1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2023<\/td>Applied Linguistics Review<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
23<\/td>FACTORS INFLUENCING CUSTOMER CO-CREATION AND HAPPINESS IN FITNESS CENTER BUSINESSES<\/a><\/td>Chadaporn Khanngoen; Kaveepong Lertwachar; Tepprasit Gulthawatvichai; Thanavutd Chutiphongdech; Voramast Limteerakul; Thitirat Panbamrungkij; Roongtiwa Wattanawaraporn<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>ABAC Journal<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
24<\/td>Machine hermeneutics, postphenomenology, and facial recognition technology<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2023<\/td>AI and Society<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
25<\/td>Conversational Dominance in Thai Language and Factors Relating to Social Status A Case Study of Conversation between Teachers and Students in Mister O Corpus<\/a><\/td>Narisra Hasanam; Natthaporn Panpothong<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Journal of Arts and Thai Studies<\/td>Q4<\/td>–<\/td>Article<\/td><\/tr>
26<\/td>Existential indefinite constructions, in the world and in Mainland Southeast Asia<\/a><\/td>Vipas Pothipath<\/td>13 \u0e1e\u0e24\u0e28\u0e08\u0e34\u0e01\u0e32\u0e22\u0e19 2023<\/td>Journal of Linguistics<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
27<\/td>The activation of embedded (pseudo-)stems in auditory lexical processing: implications for models of spoken word recognition<\/a><\/td>Nattanun Chanchaochai<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Language, Cognition and Neuroscience<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
28<\/td>A Comparison of \u2018little\u2019 and \u2018small\u2019 in English and Thai: A Corpus-Based Study<\/a><\/td>Wirote Aroonmanakun<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>LEARN Journal: Language Education and Acquisition Research Network<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
29<\/td>Defining a Me\u1e47\u1e0daka Question in the Questions of Milinda and Its Commentarial Texts<\/a><\/td>Eng Jin Ooi; Natchapol Sirisawad<\/td>1 \u0e1e\u0e24\u0e28\u0e08\u0e34\u0e01\u0e32\u0e22\u0e19 2023<\/td>Journal of Indian Philosophy<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
30<\/td>The Offering of Begging Bowls by the Four Lokap\u0101las: Its Literary and Visual Representations in South Asia<\/a><\/td>Sirisawad, N.<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
31<\/td>Corpus Linguistics and Cinematic Discourse: Lexical Bundles in Mainstream Film Scripts<\/a><\/td>Runze Xu; Raksangob Wijitsopon<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>LEARN Journal: Language Education and Acquisition Research Network<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
32<\/td>A Corpus-Based Study of the Reflexive Form Tua-eng \u2018Self\u2019 in Thai<\/a><\/td>Theeraporn Ratitamkul<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
33<\/td>IMAGES OF GIRLS IN EDUCATIONAL COMICS IN THAILAND<\/a><\/td>Permtip Buaphet<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Humanities, Arts and Social Sciences Studies<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
34<\/td>Revisiting Pan-Asianism in the Decolonization of the Indo-Pacific: Inspiration, Order, and Democratization<\/a><\/td>Wasana Wongsurawat<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Manusya<\/td>Q2<\/td>–<\/td>Editorial<\/td><\/tr>
35<\/td>Developing Toponym Classification and Geolocation Estimation from Thai Tweets<\/a><\/td>Tuvachit Chalamkate; Chanin Tinnachote; Attapol Thamrongrattanarit Rutherford<\/td>1 \u0e01\u0e23\u0e01\u0e0f\u0e32\u0e04\u0e21 2023<\/td>International Journal of Geoinformatics<\/td>Q3<\/td>–<\/td>Article<\/td><\/tr>
36<\/td>Paraphrasing of Hedged Statements by Thai and Non-Thai EFL Medical Science Graduate Students<\/a><\/td>Worawanna Petchkij<\/td>1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2023<\/td>PASAA<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
37<\/td>The Meanings of \/k\u00e0p\/ in the Sukhothai Inscriptions: An Analysis of Semantic and Syntactic Contexts<\/a><\/td>Karnwiruch Nuchpraharn; Vipas Pothipath<\/td>1 \u0e01\u0e31\u0e19\u0e22\u0e32\u0e22\u0e19 2023<\/td>Journal of Arts and Thai Studies<\/td>Q4<\/td>–<\/td>Article<\/td><\/tr>
38<\/td>What Creature am I to You?: The Conceptual Metaphor MEN ARE ANIMALS in Thai Public Discourses<\/a><\/td>Piyaporn Obpat; Nattaporn Panpothong<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Journal of Arts and Thai Studies<\/td>Q4<\/td>–<\/td>Article<\/td><\/tr>
39<\/td>Pali-Sanskrit Loanwords in the Thai version of the Gospels from the Ayutthaya Period: The Significance for the Translation into Thai\u0e55<\/a><\/td>Pakjira Thammanutham; Klairung Amratisha; Assanee Poolrak<\/td>1 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2023<\/td>Journal of Thai Studies<\/td>–<\/td>–<\/td>Article<\/td><\/tr>
40<\/td>Construction of the Meanings of Tourism in the Writings of Thai Travel Bloggers: A Critical Discourse Analysis1<\/a><\/td>Danai Ployplai; Siriporn Phakdeephasook<\/td>1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2023<\/td>Journal of Thai Studies<\/td>–<\/td>–<\/td>Article<\/td><\/tr>
41<\/td>Comitatives and Instrumentals in Thai: A Diachronic Typological Perspective<\/a><\/td>Vipas Pothipath<\/td>21 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2023<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
42<\/td>Buddhism and Spinoza on the three kinds of knowledge<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Asian Philosophy<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
43<\/td>From folklore to horror: The Medium as a case for Thai folk horror<\/a><\/td>Katarzyna Ancuta<\/td>1 \u0e15\u0e38\u0e25\u0e32\u0e04\u0e21 2023<\/td>Horror Studies<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
44<\/td>The Use of ASR-CAI Tools and their Impact on Interpreters\u2019 Performance during Simultaneous Interpretation<\/a><\/td>Pannapat Tammasrisawat; Nunghatai Rangponsumrit<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>New Voices in Translation Studies<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
45<\/td>Effects of Structural Priming and Lexical Residual Activation on the Acquisition of the English \u201cNoun + Relative Clause\u201d by L1 Chinese Learners<\/a><\/td>Xueli Li; Nattama Pongpairoj<\/td>1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2023<\/td>LEARN Journal: Language Education and Acquisition Research Network<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
46<\/td>Effects of Structure, Salience, and Working Memory on L2 Processing of English Past Participles by L1 Thai Learners<\/a><\/td>Supakit Thiamtawan; Nattama Pongpairoj<\/td>1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2023<\/td>PASAA<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
47<\/td>Philippine philippine, or the Tropics in Cixous\u2019s Dreaming True<\/a><\/td>C.J.R.Benitez; Phrae Chittiphalangsri<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>eTropic<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
48<\/td>Word stress in Thai coordinate and subordinate compounds<\/a><\/td>Lena Maluleem; Pittayawat Pittayaporn<\/td>1 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2023<\/td>Journal of Thai Studies<\/td>–<\/td>–<\/td>Article<\/td><\/tr>
49<\/td>Literary Works on Meditation Practices of the Thammayut Sect in 1824-18951<\/a><\/td>Phramaha Sirapob Chonlaharn; Sompornnuch Tansrisook<\/td>1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2023<\/td>Journal of Thai Studies<\/td>–<\/td>–<\/td>Article<\/td><\/tr>
50<\/td>Images of Thai Women in Thai Travel Magazines<\/a><\/td>Permtip Buaphet<\/td>21 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2023<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
51<\/td>Why Do We Need Asian Gothic?<\/a><\/td>Katarzyna Ancuta<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Wenshan Review of Literature and Culture<\/td>–<\/td>–<\/td>Editorial<\/td><\/tr>
52<\/td>Independence or Interdependence?: The Thai Self-Construal as Reflected by Linguistic Evidence<\/a><\/td>Natthaporn Panpothong; Siriporn Phakdeephasook<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr><\/tbody><\/table>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Numbers Title Authors Publication date Scopus Source title Quartile Tier Publication date Book 1 Reimagining Classical Thai Dance for the 21st Century: The Evolution of Pichet Klunchun\u2019s \u201cNo. 60″ Lowell Skar 1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2023 Lives in Motion: Celebrating Dance in Thailand – – Chapter 2 One Thai: The Politics of Singularity in the Thai Landscape […]<\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-8278","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8278","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/comments?post=8278"}],"version-history":[{"count":25,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8278\/revisions"}],"predecessor-version":[{"id":9993,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8278\/revisions\/9993"}],"wp:attachment":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/media?parent=8278"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}