{"id":8287,"date":"2024-03-14T10:47:53","date_gmt":"2024-03-14T03:47:53","guid":{"rendered":"https:\/\/www.arts.chula.ac.th\/research\/home\/?page_id=8287"},"modified":"2025-10-27T14:28:46","modified_gmt":"2025-10-27T07:28:46","slug":"scopus-2022","status":"publish","type":"page","link":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/scopus-2022\/","title":{"rendered":"\u0e1c\u0e25\u0e07\u0e32\u0e19\u0e15\u0e35\u0e1e\u0e34\u0e21\u0e1e\u0e4c\u0e23\u0e30\u0e14\u0e31\u0e1a\u0e19\u0e32\u0e19\u0e32\u0e0a\u0e32\u0e15\u0e34 2022"},"content":{"rendered":"\t\t
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\n\t\t\t\t\t\t\t\t\t\n\n\n\n\n\n\n\n\n<\/colgroup>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
Numbers<\/span><\/strong><\/td>\nTitle<\/span><\/strong><\/td>\nAuthors<\/span><\/strong><\/td>\nPublication date<\/span><\/strong><\/td>\nScopus Source title<\/span><\/strong><\/td>\nQuartile<\/span><\/strong><\/td>\nTier<\/span><\/strong><\/td>\nPublication type<\/span><\/strong><\/td>\n<\/tr>\n
Book<\/span><\/strong><\/td>\n<\/tr>\n
1<\/td>\nAutonomous Vehicles in Drivers\u2019 School: A Non- Western Perspective<\/a><\/td>\nSoraj Hongladarom<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2025<\/td>\nAutonomous Vehicle Ethics: The Trolley Problem and Beyond<\/td>\n–<\/td>\n–<\/td>\nChapter<\/td>\n<\/tr>\n
2<\/td>\nAFFECT: Notes from contemporary Southeast Asian visual culture<\/a><\/td>\nChairat Polmuk<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nRoutledge Handbook of Therav\u0101da Buddhism<\/td>\n–<\/td>\n–<\/td>\nChapter<\/td>\n<\/tr>\n
3<\/td>\nCLINICAL LINGUISTICS AND RELEVANT RESEARCH IN THAILAND<\/a><\/td>\nNattanun Chanchaochai<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nThe Routledge Handbook of Asian Linguistics<\/td>\n–<\/td>\n–<\/td>\nChapter<\/td>\n<\/tr>\n
4<\/td>\nA PARALLEL CORPUS STUDY OF REFERENTIAL FORMS IN JAPANESE AND THAI<\/a><\/td>\nTheeraporn Ratitamkul<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nThe Routledge Handbook of Asian Linguistics<\/td>\n–<\/td>\n–<\/td>\nChapter<\/td>\n<\/tr>\n
5<\/td>\nFight like a girl: Jeeja Yanin as a female martial arts star<\/a><\/td>\nKatarzyna Ancuta<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nFilm Stardom in Southeast Asia<\/td>\n–<\/td>\n–<\/td>\nChapter<\/td>\n<\/tr>\n
6<\/td>\nContemplative pedagogies, environmental literature, and the art of “interbeing”<\/a><\/td>\nDarin Pradittatsanee<\/td>\n16 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21 2022<\/td>\nContemplative Practices and Anti-Oppressive Pedagogies for Higher Education: Bridging the Disciplines<\/td>\n–<\/td>\n–<\/td>\nChapter<\/td>\n<\/tr>\n
7<\/td>\nMulticulturalism and Revolution: An Analytical History of the Chinese Communist Party\u2019s Relationship with Syncretic Religious Movements<\/a><\/td>\nWasana Wongsurawat<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nBeyond the Death of God: Religion in 21st Century International Politics<\/td>\n–<\/td>\n–<\/td>\nChapter<\/td>\n<\/tr>\n
8<\/td>\nSeoul Station (Sang-ho Yeon, 2016): South Korean undead<\/a><\/td>\nKatarzyna Ancuta<\/td>\n7 \u0e1e\u0e24\u0e28\u0e08\u0e34\u0e01\u0e32\u0e22\u0e19 2022<\/td>\nThe Undead in the 21st Century: A Companion<\/td>\n–<\/td>\n–<\/td>\nChapter<\/td>\n<\/tr>\n
Book Series<\/span><\/strong><\/td>\n<\/tr>\n
9<\/td>\n\u201cI Am Well-Loved by the Voters\u201d: Self-Praise in Thai Political Discourse and Two Emic Concepts of Thai (Im)politeness<\/a><\/td>\nNatthaporn Panpothong; Siriporn Phakdeephasook<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nAdvances in (Im)politeness Studies<\/td>\n–<\/td>\n–<\/td>\nChapter<\/td>\n<\/tr>\n
Conference Proceeding<\/span><\/strong><\/td>\n<\/tr>\n
10<\/td>\nThai Nested Named Entity Recognition Corpus<\/a><\/td>\nAttapol Thamrongrattanarit Rutherford<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nProceedings of the Annual Meeting of the Association for Computational Linguistics<\/td>\nQ1<\/td>\nTier 1<\/td>\nConference Paper<\/td>\n<\/tr>\n
11<\/td>\nSEACHI 2022 Symposium<\/a><\/td>\nThippaya Chintakovid<\/td>\n28 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2022<\/td>\nConference on Human Factors in Computing Systems – Proceedings<\/td>\nQ1<\/td>\nTier 1<\/td>\nConference Paper<\/td>\n<\/tr>\n
12<\/td>\nMore Than Words: Collocation Retokenization for Latent Dirichlet Allocation Models<\/a><\/td>\nJin Cheevaprawatdomrong; Attapol Thamrongrattanarit Rutherford<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nProceedings of the Annual Meeting of the Association for Computational Linguistics<\/td>\nQ1<\/td>\nTier 1<\/td>\nConference Paper<\/td>\n<\/tr>\n
13<\/td>\nThailand’s HCI Education and UX Practice: Perspectives from Bangkok ACM SIGCHI Chapter and UX Thailand Community<\/a><\/td>\nThippaya Chintakovid;<\/td>\n29 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2022<\/td>\nConference on Human Factors in Computing Systems – Proceedings<\/td>\nQ1<\/td>\nTier 1<\/td>\nConference Paper<\/td>\n<\/tr>\n
14<\/td>\nHCI in Southeast Asia: The Journey Forward<\/a><\/td>\nThippaya Chintakovid<\/td>\n29 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2022<\/td>\nConference on Human Factors in Computing Systems – Proceedings<\/td>\nQ1<\/td>\nTier 1<\/td>\nConference Paper<\/td>\n<\/tr>\n
Journal<\/strong><\/span><\/td>\n<\/tr>\n
15<\/td>\nA large English\u2013Thai parallel corpus from the web and machine-generated text<\/a><\/td>\nAttapol Thamrongrattanarit Rutherford<\/td>\n1 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2022<\/td>\nLanguage Resources and Evaluation<\/td>\nQ1<\/td>\nTier 1<\/td>\nArticle<\/td>\n<\/tr>\n
16<\/td>\nQuantitative evaluation approach for translation of perceptual soundscape attributes: Initial application to the Thai Language<\/a><\/td>\nSujinat Jitwiriyanont<\/td>\n1 \u0e1e\u0e24\u0e28\u0e08\u0e34\u0e01\u0e32\u0e22\u0e19 2022<\/td>\nApplied Acoustics<\/td>\nQ1<\/td>\nTier 1<\/td>\nArticle<\/td>\n<\/tr>\n
17<\/td>\nInfluence of Land Use and Meteorological Factors on PM2.5 and PM10 Concentrations in Bangkok, Thailand<\/a><\/td>\nPannee Cheewinsiriwat; Chanita Duangyiwa<\/td>\n1 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21 2022<\/td>\nSustainability (Switzerland)<\/td>\nQ1<\/td>\nTier 1<\/td>\nArticle<\/td>\n<\/tr>\n
18<\/td>\nSocio-Economic Resilience to Floods in Coastal Areas of Thailand<\/a><\/td>\nPannee Cheewinsiriwat<\/td>\n1 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2022<\/td>\nInternational Journal of Environmental Research and Public Health<\/td>\nQ1<\/td>\nTier 1<\/td>\nArticle<\/td>\n<\/tr>\n
19<\/td>\nA Corpus-Based Study on the Use of Spoken Discourse Markers by Thai EFL Learners<\/a><\/td>\nZhaoyi Pan;
Wirote Aroonmanakun<\/td>\n		12 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2022<\/td>\nLEARN Journal: Language Education and Acquisition Research Network<\/td>\nQ1<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
20<\/td>\nTransphonologization of onset voicing: Revisiting Northern and Eastern Kmhmu’<\/a><\/td>\nPittayawat Pittayaporn<\/td>\n1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2022<\/td>\nPhonetica<\/td>\nQ1<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
21<\/td>\nCoastal Erosion and Flood Coping Mechanisms in Southern Thailand: A Qualitative Study<\/a><\/td>\nPannee Cheewinsiriwat; Wanlee Poompongthai<\/td>\n1 \u0e15\u0e38\u0e25\u0e32\u0e04\u0e21 2022<\/td>\nInternational Journal of Environmental Research and Public Health<\/td>\nQ1<\/td>\nTier 1<\/td>\nArticle<\/td>\n<\/tr>\n
22<\/td>\nEmotional engagement in Thai and Japanese insurance advertising: corpus-based keyword analysis<\/a><\/td>\nAttapol Thamrongrattanarit Rutherford<\/td>\n1 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2022<\/td>\nCorpora<\/td>\nQ1<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
23<\/td>\nInterlanguage Pragmatics: An Investigation of Pragmatic Transfer in Responses to English Tag Questions by L1 Thai Learners<\/a><\/td>\nWattana Wattananukij; Nattama Pongpairoj<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nrEFLections<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
24<\/td>\nCorpus stylistics and colour symbolism in The Great Gatsby and its Thai translations<\/a><\/td>\nRaksangob Wijitsopon<\/td>\n1 \u0e2a\u0e34\u0e07\u0e2b\u0e32\u0e04\u0e21 2022<\/td>\nLanguage and Literature<\/td>\nQ1<\/td>\nTier 1<\/td>\nArticle<\/td>\n<\/tr>\n
25<\/td>\nDevelopment and validation of a rapid psychosocial well-being screening tool in patients with metastatic breast cancer<\/a><\/td>\nBhumipat Thanasansomboon; Songphan Choemprayong;
Napa Parinyanitikul; Uthai Tanlamai;
Yupin Patarapongsant<\/td>\n		1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2022<\/td>\nInternational Journal of Nursing Sciences<\/td>\nQ1<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
26<\/td>\nSOCIAL MEDIA, BODY NORMS, AND GENDERED BODIES: THE CASE STUDY OF CONFORMITY AND PLAUSIBLE NEGOTIATION WITH THE IDEAL BODY IMAGE<\/a><\/td>\nPorranee Singpliam<\/td>\n1 \u0e01\u0e31\u0e19\u0e22\u0e32\u0e22\u0e19 2022<\/td>\nHumanities, Arts and Social Sciences Studies<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
27<\/td>\nDocumenting Events in Times of Crisis Investigating Traditional and Contemporary Thai Archival Practices<\/a><\/td>\nNaya Sucha-Xaya<\/td>\n1 \u0e21\u0e35\u0e19\u0e32\u0e04\u0e21 2022<\/td>\nArchivaria<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
28<\/td>\nSignificance of the \u015ar\u0101vast\u012b Miracles According to Buddhist Texts and Dv\u0101ravat\u012b Artefacts<\/a><\/td>\nNatchapol Sirisawad<\/td>\n1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2022<\/td>\nReligions<\/td>\nQ1<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
29<\/td>\nBangkok middle-class spectatorship and social realist media: contesting modernity through visualizing Muslim minorities<\/a><\/td>\nTreepon Kirdnark<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nSouth East Asia Research<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
30<\/td>\nThe \u015ar\u0101vast\u012b Miracles: Some Relationships Between their Literary Sources and Visual Representations in Dv\u0101ravat\u012b<\/a><\/td>\nNatchapol Sirisawad<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nEntangled Religions<\/td>\nQ1<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
31<\/td>\nRemotely-Sensed Derived Built-up Area as an Alternative Indicator in the Study of Thailand\u2019s Regional Development<\/a><\/td>\nSirivilai Teerarojanarat<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nIndonesian Journal of Geography<\/td>\nQ3<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
32<\/td>\nOn a Path towards Forgiveness: Garden-Practices and Aesthetics of Engagement in Tan Twan Eng\u2019s The Garden of Evening Mists<\/a><\/td>\nDarin Pradittatsanee<\/td>\n9 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2022<\/td>\nManusya<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
33<\/td>\nSurviving Festival Disruptions: The Transformation of the New Life | Performance Cultural Ecosystem in Contemporary Bangkok Due to the 2020 COVID-19 Pandemic<\/a><\/td>\nPornrat Damrhung<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nJournal of Urban Culture Research<\/td>\nQ1<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
34<\/td>\nOther Aspects of the Idea of Ethics in Liquid Modernity through the Therav\u0101da Buddhist Context in Thailand<\/a><\/td>\nKlairung Iso;<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nStudia Orientalia Slovaca<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
35<\/td>\n\u201cDarling, Beauty is Pain\u201d Female Empowerment, Neoliberal Rationality and Class: a Postfeminist Analysis of This is Me Vatanika<\/a><\/td>\nPorranee Singpliam<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nManusya<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
36<\/td>\nSystematicity of L2 Interlanguage of Stress Assignment in English Compound Nouns and Phrasal Verbs by L1 Thai Learners<\/a><\/td>\nNipaporn Tangtorrith; Nattama Pongpairoj<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nLEARN Journal: Language Education and Acquisition Research Network<\/td>\nQ1<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
37<\/td>\nCorpus To Enhance Verbal Complements Among Low English Proficiency Thai Learners<\/a><\/td>\nPassaraporn Suriyapee; Nattama Pongpairoj<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nPASAA<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
38<\/td>\nNaga Worship: The Creation of Traditions and Rituals Related to Naga in Contemporary Isan<\/a><\/td>\nPhotchaman Munsap; Siriporn Phakdeephasook<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nJournal of Arts and Thai Studies<\/td>\nQ4<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
39<\/td>\nBuddhism and Intelligent Technology: Toward a More Humane Future<\/a><\/td>\nSoraj Hongladarom<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nJournal of Buddhist Ethics<\/td>\nQ2<\/td>\n–<\/td>\nReview<\/td>\n<\/tr>\n
40<\/td>\nLocality Bias Effect and Interpretation of Thai Reflexive Anaphors<\/a><\/td>\nGazidate Supwatanapaisan; Theeraporn Ratitamkul<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nManusya<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
41<\/td>\nFunctions of Humor in Memory Narratives of the Tsunami Disaster in Thailand<\/a><\/td>\nWeena Wutthichamnong; Natthaporn Panpothong<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nJournal of Arts and Thai Studies<\/td>\nQ4<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
42<\/td>\n\u201cDEATH IS NOT A LOVER\u201d: AN ECOFEMINIST PERSPECTIVE ON THE \u201cEXTINCTION\u201d OF WOMEN IN CORMAC MCCARTHY’S THE ROAD<\/a><\/td>\nSani Chartudomdej<\/td>\n1 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21 2022<\/td>\nHumanities, Arts and Social Sciences Studies<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
43<\/td>\nSons, husbands, brothers: The Gothic worlds of Thai men in the films of Kongkiat Khomsiri<\/a><\/td>\nKatarzyna Ancuta<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nAustralasian Journal of Popular Culture<\/td>\nQ3<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
44<\/td>\nThe Relationship between Language and Ideologies in the Discourse of Positive Parenting by Medical Specialists: A Critical Discourse Analysis<\/a><\/td>\nNiticharya Chaiyen; Siriporn Phakdeephasook<\/td>\n1 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21 2022<\/td>\nJournal of Arts and Thai Studies<\/td>\nQ4<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
45<\/td>\nGeocriticism and the exploration of Mexico City-Tenochtitl\u00e1n in Carlos Fuentes\u2019 Where the Air is Clear<\/a><\/td>\nPasuree Luesakul<\/td>\n1 \u0e01\u0e38\u0e21\u0e20\u0e32\u0e1e\u0e31\u0e19\u0e18\u0e4c 2022<\/td>\nGEMA Online Journal of Language Studies<\/td>\nQ1<\/td>\nTier 1<\/td>\nArticle<\/td>\n<\/tr>\n
46<\/td>\nPhi Mon Beliefs of the Chet Rio\u2019s Mon Ethnic Community: Their Function as Resource Allocation Mechanisms<\/a><\/td>\nRuttanawadee Suaybumrung;
Chairat Polmuk;
Kanya Wattanagun<\/td>\n		1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2022<\/td>\nJournal of Thai Studies<\/td>\n–<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
47<\/td>\nThe Role of Volunteerism and Buddhist Ethics for the Covid-19 Pandemic Response in Thailand<\/a><\/td>\nSoraj Hongladarom<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nCaritas et Veritas<\/td>\nQ3<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
48<\/td>\nTHAI SENTENCEFINAL IMPERATIVE DISCOURSE PARTICLES<\/a><\/td>\nAttapol Thamrongrattanarit Rutherford<\/td>\n1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022<\/td>\nJournal of the Southeast Asian Linguistics Society<\/td>\nQ3<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n
49<\/td>\nThe Perils of Reading Fiction: the Female Quixote and the Thai New Woman<\/a><\/td>\nThosaeng Chaochuti<\/td>\n7 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21 2022<\/td>\nTRaNS: Trans-Regional and -National Studies of Southeast Asia<\/td>\nQ1<\/td>\nTier 1<\/td>\nArticle<\/td>\n<\/tr>\n
50<\/td>\nA brief history of western philosophy in Thailand: mid seventeenth to the end of twentieth century<\/a><\/td>\nSoraj Hongladarom; Parkpume Vanichaka<\/td>\n1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2022<\/td>\nAsian Journal of Philosophy<\/td>\nQ2<\/td>\n–<\/td>\nArticle<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

\n<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Numbers Title Authors Publication date Scopus Source title Quartile Tier Publication type Book 1 Autonomous Vehicles in Drivers\u2019 School: A Non- Western Perspective Soraj Hongladarom 1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2025 Autonomous Vehicle Ethics: The Trolley Problem and Beyond – – Chapter 2 AFFECT: Notes from contemporary Southeast Asian visual culture Chairat Polmuk 1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2022 Routledge Handbook […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-8287","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/comments?post=8287"}],"version-history":[{"count":27,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8287\/revisions"}],"predecessor-version":[{"id":9990,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8287\/revisions\/9990"}],"wp:attachment":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/media?parent=8287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}