{"id":8349,"date":"2024-03-15T11:56:54","date_gmt":"2024-03-15T04:56:54","guid":{"rendered":"https:\/\/www.arts.chula.ac.th\/research\/home\/?page_id=8349"},"modified":"2025-10-24T14:02:33","modified_gmt":"2025-10-24T07:02:33","slug":"scopus-2020","status":"publish","type":"page","link":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/scopus-2020\/","title":{"rendered":"\u0e1c\u0e25\u0e07\u0e32\u0e19\u0e15\u0e35\u0e1e\u0e34\u0e21\u0e1e\u0e4c\u0e23\u0e30\u0e14\u0e31\u0e1a\u0e19\u0e32\u0e19\u0e32\u0e0a\u0e32\u0e15\u0e34 2020"},"content":{"rendered":"\t\t
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Numbers<\/strong><\/span><\/td>Title<\/strong><\/span><\/td>Authors<\/strong><\/span><\/td>Publication date<\/strong><\/span><\/td>Scopus Source title<\/strong><\/span><\/td>Quartile<\/strong><\/span><\/td>Tier<\/strong><\/span><\/td>Publication type<\/strong><\/span><\/td><\/tr>
Book<\/span><\/strong><\/td><\/tr>
1<\/td>The Ethics of AI and Robotics: A Buddhist Viewpoint<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>The Ethics of AI and Robotics: A Buddhist Viewpoint<\/td>–<\/td>–<\/td>Book<\/td><\/tr>
2<\/td>\u2018Martin was in the jungle alone, and the sun was sinking\u2019: The Weather, Culture and Identity in Virginia Woolf\u2019s The Years<\/a><\/td>Sriratana, V.<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Identities in Transition<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
Book Series<\/strong><\/span><\/td><\/tr>
3<\/td>Communal After-Living: Asian Ghosts and the City<\/a><\/td>Katarzyna Ancuta<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Palgrave Gothic<\/td>Q3<\/td>–<\/td>Chapter<\/td><\/tr>
4<\/td>Usability studies of e-commerce checkout process: A perspective from thailand<\/a><\/td>Thippaya Chintakovid<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Lecture Notes in Computer Science (including subseries Lecture Notes in Artificial Intelligence and Lecture Notes in Bioinformatics)<\/td>Q3<\/td>–<\/td>Conference Paper<\/td><\/tr>
5<\/td>Normativity in Buddhism and Its Application in Bioethics<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Advancing Global Bioethics<\/td>Q4<\/td>–<\/td>Chapter<\/td><\/tr>
Journal<\/strong><\/span><\/td><\/tr>
6<\/td>Supporting an integrated transportation infrastructure and public space design: A coupled simulation method for evaluating traffic pollution and microclimate<\/a><\/td>Manlika Sukitpaneenit<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Sustainable Cities and Society<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
7<\/td>The English present perfect in authentic use and textbooks: A corpus-driven study<\/a><\/td>Chanakarn Chareonkul; Raksangob Wijitsopon<\/td>1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2020<\/td>PASAA<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
8<\/td>A Corpus-based comparative study of lexical bundles in authentic and textbook English business emails<\/a><\/td>Aroonrung Siricharoen; Raksangob Wijitsopon<\/td>1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2020<\/td>LEARN Journal: Language Education and Acquisition Research Network<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
9<\/td>The waiting woman as the most enduring Asian ghost heroine<\/a><\/td>Katarzyna Ancuta<\/td>1 \u0e21\u0e35\u0e19\u0e32\u0e04\u0e21 2020<\/td>Gothic Studies<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
10<\/td>Playing with practice theory: Preliminary remarks on the work of performance ecologies in 21st century Bangkok<\/a><\/td>Lowell Skar<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
11<\/td>Intercultural communication in the spanish language classroom in thailand: Differences in power distance, individualism and expressiveness<\/a><\/td>Benedanakenn Jenvdhanaken; Nunghatai Rangponsumrit<\/td>1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2020<\/td>Journal of Intercultural Communication<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
12<\/td>Rewriting Ibsen’s Nora: Fiction and the New Woman in Thailand (1920s-1940s)<\/a><\/td>Thosaeng Chaochuti<\/td>1 \u0e01\u0e31\u0e19\u0e22\u0e32\u0e22\u0e19 2020<\/td>Journal of Southeast Asian Studies<\/td>Q2<\/td>–<\/td>Review<\/td><\/tr>
13<\/td>Performance research seen through the lens of cultural ecology: A case study of an innovative production at Chiang Mai\u2019s Lanna wisdom school<\/a><\/td>Pornrat Damrhung<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
14<\/td>The Initial Functional Unit When Naming Words and Pseudowords in Thai: Evidence from Masked Priming<\/a><\/td>Theeraporn Ratitamkul<\/td>1 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2020<\/td>Journal of Psycholinguistic Research<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
15<\/td>Introduction: From performance research to performance ecologies in contemporary thailand<\/a><\/td>Pornrat Damrhung; Lowell Skar<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Manusya<\/td>Q2<\/td>–<\/td>Editorial<\/td><\/tr>
16<\/td>The significance of the Inao during the reign of King Chulalongkorn: A transitional period in the Thai Panji tradition<\/a><\/td>Thaneerat Jatuthasri<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Wacana<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
17<\/td>Disenchanting the end: Secular apocalyptic visions in 20th century boys<\/a><\/td>Bancha Rattanamathuwong<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Humanities, Arts and Social Sciences Studies<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
18<\/td>Confronting otherness through theatre: On directing the merchant of venice for thai audiences<\/a><\/td>Dangkamon Na-Pombejra<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
19<\/td>The Tai Ahom sound system as reflected by the texts recorded in the Bark manuscripts<\/a><\/td>Poppy Gogoi; Pittayawat Pittayaporn<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Journal of the Southeast Asian Linguistics Society<\/td>Q3<\/td>–<\/td>Article<\/td><\/tr>
20<\/td>Roundtables on performance research, developing cultural ecologies, and artistic research networking in the Asia-Pacific<\/a><\/td>Lowell Skar; Pornrat Damrhung<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
21<\/td>Agent or non-agent subject topics in English expository and fictional proses<\/a><\/td>Hongmei Wu; Nirada Chitrakara<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>SKASE Journal of Theoretical Linguistics<\/td>Q3<\/td>–<\/td>Article<\/td><\/tr>
22<\/td>Secularity, emotion and law in Ian McEwan\u2019s: The children act<\/a><\/td>Bancha Rattanamathuwong<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
23<\/td>Beliefs and businesses: Existence and value of current religious magazines<\/a><\/td>Pattaradhorn Sanpinit; Sompornnuch Tansrisook<\/td>1 \u0e01\u0e31\u0e19\u0e22\u0e32\u0e22\u0e19 2020<\/td>Humanities, Arts and Social Sciences Studies<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr><\/tbody><\/table>

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Numbers Title Authors Publication date Scopus Source title Quartile Tier Publication type Book 1 The Ethics of AI and Robotics: A Buddhist Viewpoint Soraj Hongladarom 1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2020 The Ethics of AI and Robotics: A Buddhist Viewpoint – – Book 2 \u2018Martin was in the jungle alone, and the sun was sinking\u2019: The Weather, Culture […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-8349","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8349","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/comments?post=8349"}],"version-history":[{"count":20,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8349\/revisions"}],"predecessor-version":[{"id":9971,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8349\/revisions\/9971"}],"wp:attachment":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/media?parent=8349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}