{"id":8363,"date":"2024-03-15T11:57:53","date_gmt":"2024-03-15T04:57:53","guid":{"rendered":"https:\/\/www.arts.chula.ac.th\/research\/home\/?page_id=8363"},"modified":"2025-10-28T16:12:57","modified_gmt":"2025-10-28T09:12:57","slug":"scopus-2024","status":"publish","type":"page","link":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/scopus-2024\/","title":{"rendered":"\u0e1c\u0e25\u0e07\u0e32\u0e19\u0e15\u0e35\u0e1e\u0e34\u0e21\u0e1e\u0e4c\u0e23\u0e30\u0e14\u0e31\u0e1a\u0e19\u0e32\u0e19\u0e32\u0e0a\u0e32\u0e15\u0e34 2024"},"content":{"rendered":"\t\t
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Numbers<\/strong><\/span><\/td>Title<\/strong><\/span><\/td>Authors<\/strong><\/span><\/td>Publication date<\/strong><\/span><\/td>Scopus Source title<\/strong><\/span><\/td>Quartile<\/strong><\/span><\/td>Tier<\/strong><\/span><\/td>Publication type<\/strong><\/span><\/td><\/tr>
Book<\/strong><\/span><\/td><\/tr>
1<\/td>Conflicts Between General Causation and the Therav\u0101da Concept of Kamma in Moral Education<\/a><\/td>Klairung Iso<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Philosophies of Appropriated Religions: Perspectives from Southeast Asia<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
2<\/td>Philosophies of Appropriated Religions: Perspectives from Southeast Asia<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Philosophies of Appropriated Religions: Perspectives from Southeast Asia<\/td>–<\/td>–<\/td>Book<\/td><\/tr>
3<\/td>J is for jombi: The social concerns of Korean zombies<\/a><\/td>Katarzyna Ancuta<\/td>7 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Zombie Futures in Literature, Media and Culture: Pandemics,
Society and the Evolution of the Undead in the 21st Century<\/td>		–<\/td>–<\/td>Chapter<\/td><\/tr>
4<\/td>Spinoza and Buddhism on Death and Immortality<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Philosophies of Appropriated Religions: Perspectives from Southeast Asia<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
5<\/td>Preface<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Philosophies of Appropriated Religions: Perspectives from Southeast Asia<\/td>–<\/td>–<\/td>Editorial<\/td><\/tr>
6<\/td>Haunting Me, Haunting You: Gothic Parody and Melodrama in Thai Popular Horror<\/a><\/td>Katarzyna Ancuta<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Comic Gothic: An Edinburgh Companion<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
7<\/td>Global Philosophy of Religion and the Perspectives from Southeast Asia<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Philosophies of Appropriated Religions: Perspectives from Southeast Asia<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
8<\/td>\u00a0Fluid identity and overcoming boundaries<\/a><\/td>Soraj Hongladarom<\/td>5 \u0e1e\u0e24\u0e28\u0e08\u0e34\u0e01\u0e32\u0e22\u0e19 2024<\/td>Toward a New Art of Border Crossing<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
9<\/td>Buddhism and the Ethics of Artificial Intelligence<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Handbook on the Ethics of Artificial Intelligence<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
10<\/td>Good Technology is Possible-But There are Conditions<\/a><\/td>Soraj Hongladarom<\/td>25 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>The Good Robot: Why Technology Needs Feminism\u00a0<\/td>–<\/td>–<\/td>Chapter<\/td><\/tr>
\u00a0<\/td>\u00a0<\/td>\u00a0<\/td>\u00a0<\/td>\u00a0<\/td>\u00a0<\/td>\u00a0<\/td>\u00a0<\/td><\/tr>
Book Series<\/strong><\/span><\/td><\/tr>
11<\/td>The History of AI in Thailand: Thickening Our Vision of AI by Caring for a Marginalised Actor<\/a><\/td>Soraj Hongladarom; Auriane van der Vaeren; Suppanat Sakprasert<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>IFIP Advances in Information and Communication Technology<\/td>Q3<\/td>–<\/td>Conference Paper<\/td><\/tr>
12<\/td>Universal Values in AI Ethics<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Philosophy of Engineering and Technology<\/td>Q2<\/td>–<\/td>Chapter<\/td><\/tr>
13<\/td>Re-examining initial geminates: Typology, evolutionary phonology, and phonetics<\/a><\/td>Burroni, Francesco; Maspong, Sireemas<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Current Issues in Linguistic Theory<\/td>Q3<\/td>–<\/td>Article<\/td><\/tr>
Conference Proceeding<\/strong><\/span><\/td><\/tr>
14<\/td>Leveraging Deep Learning to Shed Light on Tones of an Endangered Language: A Case Study of Moklen<\/a><\/td>Sireemas Maspong; Francesco Burroni; Teerawee Sukanchanon; Pittayawat Pittayaporn<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>FieldMatters 2024 – 3rd Workshop on NLP Applications
to Field Linguistics – Proceedings of the Workshop<\/td>		–<\/td>–<\/td>Conference Paper<\/td><\/tr>
15<\/td>Learning Job Title Representation from Job Description Aggregation Network<\/a><\/td>Napat Laosaengpha; Thanit Tativannarat; Chawan Piansaddhayanon; Attapol Thamrongrattanarit-Rutherford; Ekapol Chuangsuwanich<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Proceedings of the Annual Meeting of the Association
for Computational Linguistics<\/td>		Q1<\/td>Tier 1<\/td>Conference Paper<\/td><\/tr>
16<\/td>Investigating the Influence of Psychologists’ Recommendations on Thai Juvenile Court Judgements<\/a><\/td>Attapol Thamrongrattanarit-Rutherford<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Proceedings – 21st International Joint Conference on Computer Science and Software Engineering, JCSSE 2024<\/td>–<\/td>–<\/td>Conference Paper<\/td><\/tr>
17<\/td>Prosodic Word Stress in Textsetting in Thai Pop Songs<\/a><\/td>Attapol Thamrongrattanarit-Rutherford; Pittayawat Pittayaporn<\/td>1\u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Proceedings of the International Conference on Speech Prosody<\/td>–<\/td>–<\/td>Conference Paper<\/td><\/tr>
Journal<\/strong><\/span><\/td><\/tr>
18<\/td>Non-western AI ethics guidelines: implications for intercultural ethics of technology<\/a><\/td>Soraj Hongladarom; Jerd Bandasak<\/td>1 \u0e2a\u0e34\u0e07\u0e2b\u0e32\u0e04\u0e21 2024<\/td>AI and Society<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
19<\/td>Tracing human settlements: analyzing the spatio-temporal distribution of Buddhist temples in Nakhon Si Thammarat, Thailand<\/a><\/td>Areerut Patnukao; Pannee Cheewinsiriwat; Ekkamol Vannametee<\/td>1 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2024<\/td>GeoJournal<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
20<\/td>Assessing Coastal Vulnerability to Climate Change: A Case Study of Nakhon Si Thammarat and Krabi<\/a><\/td>Pannee Cheewinsiriwat; Vanida Lertwattanamongkol; Wanlee Poompongthai<\/td>1 \u0e21\u0e35\u0e19\u0e32\u0e04\u0e21 2024<\/td>Social Sciences<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
21<\/td>Academic Library 4.0 and Beyond: Investigating Adaptation of Academic Libraries in Thailand Towards a 4.0 Landscape<\/a><\/td>Saowapha Limwichitr<\/td>1 \u0e21\u0e35\u0e19\u0e32\u0e04\u0e21 2024<\/td>Journal of Academic Librarianship<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
22<\/td>FACTORS INFLUENCING PRODUCTIVITY AND SUSTAINABILITY OF SMALL-SCALE BEEF FARMS IN THAILAND<\/a><\/td>Thitirat Panbamrungkij; Chaidate Inchaisri; Theerawat Swangchan-Uthai<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>ABAC Journal<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
23<\/td>The Thai Discourse Treebank: Annotating and Classifying Thai Discourse Connectives<\/a><\/td>Apiwat Jaroonpol; Attapol Thamrongrattanarit-Rutherford

<\/td>		6 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21 2024<\/td>Transactions of the Association for Computational Linguistics<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
24<\/td>Wer Viewership and Queer Imag(in)ing: Thai Soap Opera Shadow of Love and Boys Love Media<\/a><\/td>Shi-Yan Chao<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>TRaNS: Trans-Regional and -National Studies of Southeast Asia<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
25<\/td>Contextual approaches to combating fake news: lessons from Thailand<\/a><\/td>Siraprapa Chavanayarn<\/td>1 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2024<\/td>Asian Journal of Philosophy<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
26<\/td>On Becoming Mainland: Unravelling Malay Influence on Moklenic Languages<\/a><\/td>Pittayawat Pittayaporn<\/td>1 \u0e21\u0e35\u0e19\u0e32\u0e04\u0e21 2024<\/td>Sojourn<\/td>Q3<\/td>–<\/td>Article<\/td><\/tr>
27<\/td>Effects of working memory capacity and distance-based complexity on agreement processing: A crosslinguistic competition account<\/a><\/td>Sonthaya Rattanasak; Nattama Pongpairoj<\/td>1 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21 2024<\/td>Applied Linguistics Review<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
28<\/td>A proposal for a Thai-based Moklen orthography<\/a><\/td>Pittayawat Pittayaporn; Songphan Choemprayong<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Language Documentation and Conservation<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
29<\/td>An exploratory investigation of interactions between syllabic prominence, initial geminates, and phrasal boundaries in Pattani Malay<\/a><\/td>Francesco Burroni; Sireemas Maspong; Pittayawat Pittayaporn; Pimthip Kochaiyaphum<\/td>17 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2024<\/td>Journal of the International Phonetic Association<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
30<\/td>Epistemic Injustice and Ideal Social Media: Enhancing X for Inclusive Global Engagement<\/a><\/td>Siraprapa Chavanayarn<\/td>1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2024<\/td>Topoi<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
31<\/td>Effects of an Instructional Model Based on Coordinated Management of Meaning and Reader\u2019s Theatrer on Japanese Oral Communication Ability<\/a><\/td>Kavita Fongsataporn; Ruedeerath Chusanachoti; voravudhi chirasombutti<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>PASAA<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
32<\/td>Global or Local Identities? How Thai Learners in an English Program Project Themselves through L2 Pronunciation in ELF Encounters<\/a><\/td>Preena Kangkun<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>LEARN Journal: Language Education and Acquisition Research Network<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
33<\/td>What If the Urban Primacy of Bangkok Did Not Exist?<\/a><\/td>Sirivilai Teerarojanarat; Petchpilai Lattanan<\/td>1 \u0e40\u0e21\u0e29\u0e32\u0e22\u0e19 2024<\/td>Journal of Mekong Societies<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
34<\/td>On Pettit\u2019s thought ascription to groups<\/a><\/td>Kanit Sirichan<\/td>1 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2024<\/td>Asian Journal of Philosophy<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
35<\/td>Difficulties with pronouns in autism: Experimental results from Thai children with autism<\/a><\/td>Nattanun Chanchaochai<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Language Acquisition<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
36<\/td>Mia Farang on YouTube: (Re)defining Thai Womanhood in the Network Society<\/a><\/td>Porranee Singpliam; Treepon Kirdnark<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
37<\/td>World War I in Thai Plays during the Reign of King Rama VI (1910-1925): Presentation Techniques and Concepts<\/a><\/td>Chanaphon Pansombut; Thaneerat Jatuthasri; Chairat Polmuk<\/td>1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2024<\/td>Journal of Thai Studies<\/td>–<\/td>–<\/td>Article<\/td><\/tr>
38<\/td>Introduction: The Politics of Folklore in Asian Gothic<\/a><\/td>Katarzyna Ancuta<\/td>8 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21 2024<\/td>Manusya<\/td>Q2<\/td>–<\/td>Editorial<\/td><\/tr>
39<\/td>\u2018Anti-essentialism and digital humanities: a defense of the field against epistemological challenges\u2019<\/a><\/td>Siraprapa Chavanayarn<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Cogent Arts and Humanities<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
40<\/td>GIS TECHNIQUE AS AN INDISPENSABLE TOOL IN THE REAL TIME STUDY OF DIALECT CHANGE: A CASE OF THE NORTHEASTERN REGION OF THAILAND<\/a><\/td>Sirivilai Teerarojanarat; M.R. Kalaya Tingsabadh<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Dialectologia<\/td>Q3<\/td>–<\/td>Article<\/td><\/tr>
41<\/td>Notions of Women\u2019s Issues in The Satri Thai Magazine (1925-1927)<\/a><\/td>Chutacaphat Rattanaphan;Thaneerat Jatuthasri; Chairat Polmuk<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Journal of Thai Studies<\/td>–<\/td>–<\/td>Article<\/td><\/tr>
42<\/td>The language of Wealhtheow\u2019s speech<\/a><\/td>Nirada Chitrakara<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Studia Neophilologica<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
43<\/td>Revisiting \u201caberrant\u201d features in Saek Contact-induced changes and its position within Tai<\/a><\/td>Pittayawat Pittayaporn<\/td>17 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21<\/td>Linguistics of the Tibeto-Burman Area<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
44<\/td>Anaphoric Expressions in Thai Narratives: A Corpus Study on Accessibility and Distributional Tendency<\/a><\/td>Nimit Kumwapee; Nattanun Chanchaochai<\/td>\u00a0<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
45<\/td>MARGINAL IMPRINTS: PROVINCIAL PRINT CULTURE AND THE POLITICS OF THAI LITERARY HISTORY DURING THE COLD WAR<\/a><\/td>Chairat Polmuk<\/td>1 \u0e1e\u0e24\u0e29\u0e20\u0e32\u0e04\u0e21 2024<\/td>Humanities, Arts and Social Sciences Studies<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
46<\/td>Ethical implications of Thai ChatGPT public discourses<\/a><\/td>Soraj Hongladarom; Suppanat Sakprasert<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Communication Research and Practice<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
47<\/td>Recalling Lan Xang: Short Stories and Novels of Contemporary Isan Writers as Minor Literature and Affective History<\/a><\/td>Chairat Polmuk<\/td>1 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2024<\/td>Journal of Thai Studies<\/td>–<\/td>–<\/td>Article<\/td><\/tr>
48<\/td>Memories of the Memories of the Black Rose Cat, Pedro P\u00e1ramo and One Hundred Years of Solitude: Haunting Narratives and Magical Realism in Thailand, Mexico and Colombia<\/a><\/td>Pasuree Luesakul<\/td>1 \u0e01\u0e31\u0e19\u0e22\u0e32\u0e22\u0e19 2024<\/td>Transmodernity<\/td>Q4<\/td>–<\/td>Article<\/td><\/tr>
49<\/td>Beyond nostalgia: The politics of loss in contemporary short stories of isan writers<\/a><\/td>Chairat Polmuk<\/td>1 \u0e2a\u0e34\u0e07\u0e2b\u0e32\u0e04\u0e21 2024<\/td>Journal of Mekong Societies<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
50<\/td>The Royal Version of Dalang during the Reign of King Rama III: The Art of Playwriting for a Court Dance-Drama<\/a><\/td>Thaneerat Jatuthasri<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Journal of Arts and Thai Studies<\/td>Q4<\/td>–<\/td>Article<\/td><\/tr>
51<\/td>Information structure and changes in Moklen word-form<\/a><\/td>Daniel Loss; Nattanun Chanchaochai; Pittayawat Pittayaporn<\/td>31 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2024<\/td>Asia-Pacific Language Variation<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
52<\/td>Exploring the Correlation between Emojis and Mood Expression in Thai Twitter Discourse<\/a><\/td>Attapol Thamrongrattanarit-Rutherford; Pawitsapak Akarajaradwong<\/td>21 \u0e1e\u0e24\u0e28\u0e08\u0e34\u0e01\u0e32\u0e22\u0e19 2024<\/td>ACM Transactions on Asian and Low-Resource Language Information Processing<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
53<\/td>Finding values, building communities: development of an archival appraisal system for the Thai public sector<\/a><\/td>Naya Sucha-xaya<\/td>1 \u0e01\u0e31\u0e19\u0e22\u0e32\u0e22\u0e19 2024<\/td>Archival Science<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
54<\/td>Nietzsche\u2019s \u00dcbermensch, Lu Xun\u2019s Zhen de ren, and the Emergence of the Anti-fable<\/a><\/td>Soraj Hongladarom<\/td>1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2024<\/td>Modern Chinese Literature and Culture<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
55<\/td>Functional Extension of the Verb for \u2018to like\u2019 in Thai to a Frequentative Aspectual Marker<\/a><\/td>Kachen Tansiri; Kingkarn Thepkanjana; Jinawat Kaenmuang<\/td>1 \u0e18\u0e31\u0e19\u0e27\u0e32\u0e04\u0e21 2024<\/td>Journal of Mekong Societies<\/td>Q1<\/td>Tier 1<\/td>Article<\/td><\/tr>
56<\/td>Interlanguage Functional Usage of the L2 English Present Continuous Tense by Thai Learners<\/a><\/td>Pajaree Buasomboon; Nattama Pongpairoj<\/td>1 \u0e01\u0e23\u0e01\u0e0e\u0e32\u0e04\u0e21 2024<\/td>PASAA<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr>
57<\/td>Learn German on YouTube: A sociolinguistic analysis of German language learning videos<\/a><\/td>Akra Chowchong<\/td>1 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2024<\/td>Deutsch als Fremdsprache<\/td>Q3<\/td>–<\/td>Article<\/td><\/tr>
58<\/td>Editorial: Message from the Editor-in-Chief<\/a><\/td>Nattama Pongpairoj<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Manusya<\/td>Q2<\/td>–<\/td>Editorial<\/td><\/tr>
59<\/td>\u201cPha Khao\u201d \u2013 the White Recluse: Origins and Integration of Ordination in a Forest Monastery in the School of Venerable Man Bh\u016bridatto<\/a><\/td>Phramaha Preecha Tiwattanon; Sompornnuch Tansrisook<\/td>1 \u0e21\u0e34\u0e16\u0e38\u0e19\u0e32\u0e22\u0e19 2024<\/td>Journal of Thai Studies<\/td>–<\/td>–<\/td>Article<\/td><\/tr>
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68<\/td>Revisiting moated sites in Northeast Thailand: integrating spatial analysis with previous and new research insights<\/a><\/td>Patnukao, Areerut<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>GeoJournal<\/td>Q1<\/td>–<\/td>Article<\/td><\/tr>
69<\/td>Singing Crimes, Rhyming News: Folksong Newsprints, Horror Sensibilities, and the Rise of Sensationalist Mass Media in Siam, 1920s\u20131940s<\/a><\/td>Jiamrattanyoo, Arthit<\/td>1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024<\/td>Manusya<\/td>Q2<\/td>–<\/td>Article<\/td><\/tr><\/tbody><\/table>

\u00a0<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

Numbers Title Authors Publication date Scopus Source title Quartile Tier Publication type Book 1 Conflicts Between General Causation and the Therav\u0101da Concept of Kamma in Moral Education Klairung Iso 1 \u0e21\u0e01\u0e23\u0e32\u0e04\u0e21 2024 Philosophies of Appropriated Religions: Perspectives from Southeast Asia – – Chapter 2 Philosophies of Appropriated Religions: Perspectives from Southeast Asia Soraj Hongladarom 1 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"full-width-container","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-8363","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8363","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/comments?post=8363"}],"version-history":[{"count":23,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8363\/revisions"}],"predecessor-version":[{"id":9997,"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/pages\/8363\/revisions\/9997"}],"wp:attachment":[{"href":"https:\/\/www.arts.chula.ac.th\/research\/home\/index.php\/wp-json\/wp\/v2\/media?parent=8363"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}